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Inclusion without structural change: what neurodiverse academics tell us about inequality in higher education

by Eleni Meletiadou

The blog is based on the recent outputs from our COST ACTION CA20137 VOICES project entitled: ‘Lived Experiences of Neurodiverse Academics and Early Career Researchers in Higher Education: Identifying Structural Barriers and Pathways to Inclusion.’

Introduction

Higher education institutions across Europe increasingly emphasise equality, diversity, and inclusion, yet neurodiversity remains unevenly addressed within academic career structures. While universities have developed policies to support disabled and neurodiverse students, far less attention has been given to the experiences of neurodiverse academics, particularly early-career researchers and women. As a result, inclusion is often framed as an issue of individual adjustment rather than institutional design.

This blog presents findings from a qualitative survey conducted as part of the work of the VOICES COST Action, which examines inequalities affecting Young Researchers and Innovators (YRIs) from a gender perspective and promotes dialogue between researchers, institutions, and policy-makers across the European research ecosystem. The project explored the lived experiences of neurodiverse academics in higher education to identify structural barriers and inform policy and practice.

The findings suggest that, despite the growing visibility of neurodiversity, academic systems continue to be shaped by narrow assumptions about productivity, communication, and career progression. These assumptions can disadvantage those whose cognitive styles or working patterns do not align with dominant norms, particularly in contexts characterised by high workload, precarity, and informal career expectations.

Academic norms and the persistence of the ‘ideal worker’ model

Participants in the survey frequently described academic work as governed by implicit norms rather than transparent criteria. Expectations related to teaching, research, administration, and collegiality were often perceived as unclear, variable, and dependent on departmental culture.

Previous research has shown that academic environments tend to reward constant productivity, long working hours, and high levels of self-management, reflecting what has been described as the ‘ideal worker’ model. These expectations can create difficulties for academics whose cognitive styles involve fluctuating concentration, sensory sensitivity, or the need for predictable routines.

Respondents highlighted challenges associated with unpredictable workloads, competing deadlines, and the pressure to remain constantly available. Conferences, meetings, and networking events were also described as demanding environments, particularly when participation required rapid communication, multitasking, or tolerance of sensory overload.

Such findings indicate that the difficulties experienced by neurodiverse academics are not simply individual challenges but are closely linked to the way academic work is organised. Consistent with the objectives of the VOICES COST Action, inequalities affecting early career researchers often arise from structural features of the research environment rather than from personal limitations.

Intersectional inequalities: neurodiversity, gender, and career stage

The survey also revealed that neurodiversity intersects with gender and career stage in ways that intensify disadvantage. Early career researchers on temporary or part-time contracts reported reluctance to disclose neurodivergence or request adjustments due to concerns about job security and professional reputation.

These findings align with existing research showing that precarious employment conditions are common in early academic careers and can discourage individuals from seeking support. When career progression depends on short-term contracts, publication output, and informal recommendations, academics may feel pressure to conform to existing expectations even when these expectations are difficult to meet.

Female participants described additional pressures related to expectations of organisation, emotional labour, and collegial behaviour, which have been widely documented in studies of gender inequality in academia. These expectations were perceived as particularly demanding in environments where workloads are high and institutional support is limited.

From the perspective of the VOICES COST Action, such findings highlight the importance of examining inequalities through an intersectional lens. Neurodiversity does not operate in isolation but interacts with gender, career stage, and employment conditions to shape academic experiences.

Inclusion policies and the gap between commitment and practice

Most respondents reported that their institutions had formal equality, diversity, and inclusion strategies. However, the implementation of these policies was often described as inconsistent. Support frequently depended on individual supervisors, line managers, or departmental cultures rather than on clear institutional procedures.

Participants noted that adjustments were typically provided only after formal disclosure, placing responsibility on individuals to identify their needs and request support. This approach can be particularly challenging for neurodiverse academics, for whom disclosure may involve perceived professional risks.

Research on disability and inclusion in higher education has shown that institutional responses often focus on individual accommodations rather than structural change. While accommodations are important, they do not address the underlying assumptions about productivity, communication, and career progression that shape academic work. The findings of this study suggest that inclusion policies may have a limited impact if they are not accompanied by changes to workload models, evaluation criteria, and organisational culture.

Implications for policy and institutional practice

The qualitative data point to several areas where institutional policy could better support neurodiverse academics and early career researchers.

Greater transparency in workload and progression criteria

Clear expectations regarding teaching, research, and administrative responsibilities can reduce uncertainty and support fairer evaluation. When criteria are implicit, those who struggle with informal norms may be disadvantaged.

Flexible and predictable working practices

Flexible deadlines, structured communication, and predictable scheduling can support a wider range of working styles without lowering academic standards. Such measures may benefit many staff, not only those who identify as neurodivergent.

Training for academic leaders

Supervisors, heads of department, and line managers play a key role in implementing inclusion policies. Training that increases understanding of neurodiversity can help ensure that support is applied consistently and fairly.

Mentoring and peer support networks

Structured mentoring programmes can reduce isolation, particularly for early-career researchers and women. Informal support networks were frequently described by participants as essential for coping with the demands of academic work.

Dialogue beyond the institutional level

In line with the aims of the VOICES COST Action, improving inclusion requires discussion not only within universities but also at national and European policy levels. Research evaluation frameworks, funding structures, and career pathways all shape the conditions in which academics work and therefore influence who is able to succeed.

Towards more inclusive research environments

The findings presented here indicate that neurodiversity in higher education continues to be addressed primarily through individual adjustments rather than structural reform. Academic career systems remain shaped by implicit norms that privilege particular working styles and disadvantage those who do not conform to them.

If universities are to meet their commitments to equality, diversity, and inclusion, neurodiversity must be considered within broader discussions of precarity, gender inequality, and the sustainability of academic careers. Creating more inclusive environments requires not only support for individuals but also critical reflection on the assumptions that underpin academic work.

As initiatives such as the VOICES COST Action emphasise, meaningful change depends on sustained dialogue between researchers, institutions, and policy-makers. Without such dialogue, there is a risk that inclusion will remain a policy aspiration rather than an everyday reality.

Higher education has the opportunity to move beyond reactive accommodations towards more inclusive structures. Doing so is not only a matter of fairness but also essential for retaining talented researchers whose contributions may otherwise be lost to systems that remain insufficiently flexible to support diverse ways of thinking and working.

Dr Eleni Meletiadou is Associate Professor (Teaching) at London Metropolitan University and a Principal Fellow of the Higher Education Academy. Her research focuses on equity, diversity, and inclusion in higher education, with particular emphasis on neurodiversity, gender equality, digital pedagogy, and education for sustainable development. She leads the Research Group on Inclusive Learning, Transnational Education and Academic Sustainability (RILEAS) and the Gender Equity, Diversity, and Inclusion (GEDI) Research Group. Her work has been recognised with the British Academy of Management Education Practice Award (2023) and includes several European and international projects on inclusive assessment, AI in higher education, and widening participation. She is an active member of COST Actions examining inequalities in the research ecosystem and the impact of digital transformation on higher education. Her research interests include organisational change in universities, inclusive curriculum design, early career researcher development, and socially just approaches to teaching and learning.

LinkedIn: https://www.linkedin.com/in/dr-eleni-meletiadou/


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Widely used but barely trusted: understanding student perceptions on the use of generative AI in higher education

by Carmen Cabrera and Ruth Neville

Generative artificial intelligence (GAI) tools are rapidly transforming how university students learn, create and engage with knowledge. Powered by techniques such as neural network algorithms, these tools generate new content, including text, tables, computer code, images, audio and video, by learning patterns from existing data. The outputs are usually characterised by their close resemblance to human-generated content. While GAI shows great promise to improve the learning experience in various disciplines, its growing uptake also raises concerns about misuse, over-reliance and more generally, its impact on the learning process. In response, multiple UK HE institutions have issued guidance outlining acceptable use and warning against breaches of academic integrity. However, discussions about the role of GAI in the HE learning process have been led mostly by educators and institutions, and less attention has been given to how students perceive and use GAI.

Our recent study, published in Perspectives: Policy and Practice in Higher Education, helps to address this gap by bringing student perspectives into the discussion. Drawing on a survey conducted in early 2024 with 132 undergraduate students from six UK universities, the study reveals an impactful paradox. Students are using GAI tools widely, and expect their use to increase, yet fewer than 25% regard its outputs as reliable. High levels of use therefore coexist with low levels of trust.

Using GAI without trusting it

At first glance, the widespread use of GAI among students might be taken as a sign of growing confidence in these tools. Yet, when students are asked about their perceptions on the reliability of GAI outputs, many express disagreement when asked if GAI could be considered a reliable source of knowledge. This apparent contradiction raises the question of why are students still using tools they do not fully trust? The answer lies in the convenience of GAI. Students are not necessarily using GAI because they believe it is accurate. They are using it because it is fast, accessible and can help them get started or work more efficiently. Our study suggests that perceived usefulness may be outweighing the students’ scepticism towards the reliability of outputs, as this scepticism does not seem to be slowing adoption. Nearly all student groups surveyed reported that they expect to continue using generative AI in the future, indicating that low levels of trust are unlikely to deter ongoing or increased use.

Not all perceptions are equal

While the “high use – low trust” paradox is evident across student groups, the study also reveals systematic differences in the adoption and perceptions of GAI by gender and by domicile status (UK v international students). Male and international students tend to report higher levels of both past and anticipated future use of GAI tools, and more permissive attitudes towards AI-assisted learning compared to female and UK-domiciled students. These differences should not necessarily be interpreted as evidence that some students are more ethical, critical or technologically literate than others. What we are likely seeing are responses to different pressures and contexts shaping how students engage with these tools. Particularly for international students, GAI can help navigate language barriers or unfamiliar academic conventions. In those circumstances, GAI may work as a form of academic support rather than a shortcut. Meanwhile, differences in attitudes by gender reflect wider patterns often observed on academic integrity and risk-taking, where female students often report greater concern about following rules and avoiding sanctions. These findings suggest that students’ engagement with GAI is influenced by their positionality within Higher Education, and not just by their individual attitudes.

Different interpretations of institutional guidance

Discrepancies by gender and domicile status go beyond patterns of use and trust, extending to how students interpret institutional guidance on generative AI. Most UK universities now publish policies outlining acceptable and unacceptable uses of GAI in relation to assessment and academic integrity, and typically present these rules as applying uniformly to all students. In practice, as evidenced by our study, students interpret these guidelines differently. UK-domiciled students, especially women, tend to adopt more cautious readings, sometimes treating permitted uses, such as using GAI for initial research or topic overviews, as potential misconduct. International students, by contrast, are more likely to express permissive or uncertain views, even in relation to practices that are more clearly prohibited. Shared rules do not guarantee shared understanding, especially if guidance is ambiguous or unevenly communicated. GAI is evolving faster than University policy, so addressing this unevenness in understanding is an urgent challenge for higher education.

Where does the ‘problem’ lie?

Students are navigating rapidly evolving technologies within assessment frameworks that were not designed with GAI in mind. At the same time, they are responding to institutional guidance that is frequently high-level, unevenly communicated and difficult to translate into everyday academic practice. Yet there is a tendency to treat GAI misuse as a problem stemming from individual student behaviour. Our findings point instead to structural and systemic issues shaping how students engage with these tools. From this perspective, variation in student behaviour could reflect the uneven inclusivity of current institutional guidelines. Even when policies are identical for all, the evidence indicates that they are not experienced in the same way across student groups, calling for a need to promote fairness and reduce differential risk at the institutional level.

These findings also have clear implications for assessment and teaching. Since students are already using GAI widely, assessment design needs to avoid reactive attempts to exclude GAI. A more effective and equitable approach may involve acknowledging GAI use where appropriate, supporting students to engage with it critically and designing learning activities that continue to cultivate critical thinking, judgement and communication skills. In some cases, this may also mean emphasising in-person, discussion-based or applied forms of assessment where GAI offers limited advantage. Equally, digital literacy initiatives need to go beyond technical competence. Students require clearer and more concrete examples of what constitutes acceptable and unacceptable use of GAI in specific assessment contexts, as well as opportunities to discuss why these boundaries exist. Without this, institutions risk creating environments in which some students become too cautious in using GAI, while others cross lines they do not fully understand.

More broadly, policymakers and institutional leaders should avoid assuming a single student response to GAI. As this study shows, engagement with these tools is shaped by gender, educational background, language and structural pressures. Treating the student body as homogeneous risks reinforcing existing inequalities rather than addressing them. Public debate about GAI in HE frequently swings between optimism and alarm. This research points to a more grounded reality where students are not blindly trusting AI, but their use of it is increasing, sometimes pragmatically, sometimes under pressure. As GAI systems continue evolving, understanding how students navigate these tools in practice is essential to developing policies, assessments and teaching approaches that are both effective and fair.

You can find more information in our full research paper: https://www.tandfonline.com/doi/full/10.1080/13603108.2025.2595453

Dr Carmen Cabrera is a Lecturer in Geographic Data Science at the Geographic Data Science Lab, within the University of Liverpool’s Department of Geography and Planning. Her areas of expertise are geographic data science, human mobility, network analysis and mathematical modelling. Carmen’s research focuses on developing quantitative frameworks to model and predict human mobility patterns across spatiotemporal scales and population groups, ranging from intraurban commutes to migratory movements. She is particularly interested in establishing methodologies to facilitate the efficient and reliable use of new forms of digital trace data in the study of human movement. Prior to her position as a Lecturer, Carmen completed a BSc and MSc in Physics and Applied Mathematics, specialising in Network Analysis. She then did a PhD at University College London (UCL), focussing on the development of mathematical models of social behaviours in urban areas, against the theoretical backdrop of agglomeration economies. After graduating from her PhD in 2021, she was a Research Fellow in Urban Mobility at the Centre for Advanced Spatial Analysis (CASA), at UCL, where she currently holds a honorary position.

Dr Ruth Neville is a Research Fellow at the Centre for Advanced Spatial Analysis (CASA), UCL, working at the intersection of Spatial Data Science, Population Geography and Demography. Her PhD research considers the driving forces behind international student mobility into the UK, the susceptibility of student applications to external shocks, and forecasting future trends in applications using machine learning. Ruth has also worked on projects related to human mobility in Latin America during the COVID-19 pandemic, the relationship between internal displacement and climate change in the East and Horn of Africa, and displacement of Ukrainian refugees. She has a background in Political Science, Economics and Philosophy, with a particular interest in electoral behaviour.


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Gender governance and the global grammar of illiberal inclusion

by Ourania Filippakou

Across global higher education, the terms of justice, equality and inclusion are being rewritten. In recent years, the rollback of diversity, equity and inclusion (DEI) initiatives in the United States (Spitalniak, 2025) has unfolded alongside a global resurgence of anti-gender, ultra-nationalist, racialised and colonial politics (Brechenmacher, 2025). At the same time, the rise of authoritarian and far-right ideologies, together with deepening socioeconomic inequalities fuelled by an ascendant billionaire class (Klein and Taylor, 2025) and the growing portrayal of feminist and queer scholarship as ideological extremism (Pitts-Taylor and Wood, 2025), signal a profound shift in the rationalities shaping the politics of higher education. These developments do not reject inclusion; they refashion it. Equality becomes excess, dissent is recast as disorder, and inclusion is reconstituted as a technology of governance.

This conjuncture, what Stuart Hall (Hall in Hall and Massey, 2010, p57) would call the alignment of economic, political and cultural forces, requires a vocabulary capable of capturing continuity and rupture. It also reflects the deepening crisis of neoliberalism, whose governing logics become more coercive as their legitimacy wanes (Beckert, 2025; Menand, 2023). As Hall reminds us, ‘a conjuncture is a period when different social, political, economic and ideological contradictions… or as Althusser said ‘fuse in a ruptural unity’’ (Hall in Hall and Massey, 2012, p57). A conjuncture, in this sense, does not resolve crisis but produces new configurations of ideological coherence and institutional control. In my recent article, ‘Managed Inclusion and the Politics of Erasure: Gender Governance in Higher Education under Neoliberal Authoritarianism’ (Review of Education, Pedagogy & Cultural Studies, 2025), I theorise these developments as a global grammar of illiberal inclusion: a political rationality that appropriates the language of equity while disabling its redistributive, democratic and epistemic force. The article develops a typology of symbolic, technocratic and transformative inclusion to examine how feminist, anti-caste and critical vocabularies are increasingly absorbed into systems of civility, visibility and procedural control. Transformative inclusion, the configuration most aligned with redistribution, dissent and epistemic plurality, is the one most forcefully neutralised.

Across geopolitical contexts, from postcolonial states to liberal democracies, gender inclusion is increasingly appropriated not as a demand for justice but as a mechanism of control. The techniques of co-option vary, yet they consolidate into a shared political rationality in which equity is stripped of redistributive force and redeployed to affirm institutional legitimacy, nationalist virtue and market competitiveness. This is not a rupture with neoliberal governance but its intensification through more disciplinary and exclusionary forms. For example, in India, the National Education Policy 2020 invokes empowerment while enacting epistemic erasure, systematically marginalising the knowledges of women from subordinated caste, class and religious communities (Peerzada et al, 2024; Patil, 2023; Singh, 2023). At the same time, state-led campaigns such as Beti Bachao elevate women’s visibility only within ideals of modesty and nationalist virtue (Chhachhi, 2020). In Hungary, the 2018 ban on gender studies aligned higher education with labour-market imperatives and nationalist agendas (Barát, 2022; Zsubori, 2018). In Turkey, reforms under Erdoğan consolidate patriarchal norms while constraining feminist organising (Zihnioğlu and Kourou, 2025). Here, gender inclusion is tolerated only when it reinforces state agendas and restricts dissent.

Elsewhere, inclusion is recast as ideological deviance. In the United States, the Trump-era rollback of DEI initiatives and reproductive rights has weaponised inclusion as a spectre of radicalism, disproportionately targeting racialised and LGBTQ+ communities (Amnesty International, 2024; Chao-Fong, 2025). In Argentina, Milei abolished the Ministry of Women, describing feminism as fiscally irresponsible (James, 2024). In Italy, Meloni’s government invokes ‘traditional values’ to erode anti-discrimination frameworks (De Giorgi et al, 2023, p.v11i1.6042). In these cases, inclusion is not merely neutralised but actively vilified, its political charge reframed as cultural threat.

Even when inclusion is celebrated, it is tethered to respectability and moral legibility. In France, femonationalist discourses instrumentalise gender equality to legitimise anti-Muslim policy (Farris, 2012; Möser, 2022). In Greece, conservative statecraft reframes inclusion through familialist narratives while dismantling equality infrastructures (Bempeza, 2025). These patterns reflect a longer political repertoire in which authoritarian and ultra-nationalist projects mobilise idealised domestic femininity to naturalise social hierarchies. As historian Diana Garvin (Garvin quoted in Matei, 2025) notes, ‘what fascisms old and new have in common is they tend to look to women to fill in the gaps that the state misses’, with contemporary ‘womanosphere’ influencers in the US reviving fantasies of domestic bliss that obscure intensified gendered precarity (Matei, 2025).

Such gendered constructions coexist with escalating violence. More than 50.000 women and girls were killed by intimate partners or family members in 2024, which means one woman or girl was killed every ten minutes, or 137 every day, according to the latest UNODC and UN Women femicide report (UNODC/UN Women, 2025). This sits within a wider continuum of harm: 83.000 women and girls were intentionally killed last year, and the report finds no sign of real progress. It also highlights a steep rise in digital violence, including harassment, stalking, gendered disinformation and deepfakes, which increasingly spills into offline contexts and contributes to more lethal forms of harm. These global patterns intersect with regional crises. For example, more than 7.000 women were killed in India in gender-related violence in 2022 (NCRB, 2023); eleven women are murdered daily in femicides across Latin America (NU CEPAL, 2024). At the same time, masculinist influencers such as Andrew Tate cultivate transnational publics organised around misogyny (Adams, 2025; Wescott et al, 2024). As UN Secretary-General António Guterres (2025) warns: ‘Instead of mainstreaming equal rights, we are seeing the mainstreaming of misogyny’.

These global pressures reverberate across institutions that have historically positioned themselves as democratic spaces, including universities, which increasingly recast gender equity as a reputational risk or cultural flashpoint rather than a democratic obligation (D’Angelo et al, 2024; McEwen and Narayanaswamy, 2023). Equity becomes an emblem of modernity to be audited, displayed and curated, rather than a demand for justice. Ahmed’s (2012) theorisation of non-performativity is essential here: institutions declare commitments to equality precisely to contain the transformations such commitments would require. In this context, symbolic and technocratic inclusion flourish, while the structural conditions for transformative inclusion continue to narrow.

These shifts reflect broader political and economic formations. Brown (2015) shows how neoliberal reason converts justice claims into performance demands, hollowing out democratic vocabularies. Fraser’s (2017) account of ‘progressive neoliberalism’ illuminates the terrain in which market liberalism coupled with selective diversity politics absorbs emancipatory discourse while preserving inequality. Patnaik (2021) argues that the rise of neofascism is a political necessity for neoliberalism in crisis, as rights are redefined as privileges and inclusion is repurposed to stabilise inequality. In this conjuncture, these tendencies intensify into what Giroux (2018, 2021, 2022a) names ‘neoliberal fascism’, a formation structured by three interlocking fundamentalisms: a market fundamentalism that commodifies all aspects of life, a religious fundamentalism that moralises inequality; and a regime of manufactured ignorance and militarised illiteracy that discredits critical thought and erases historical memory (Giroux 2022b, p48-54).

The United States now offers a further manifestation of this global pattern, illustrating how attacks on DEI can function as a broader assault on higher education. As recent analyses of US politics show, the first and particularly the second Trump administration is actively modelling itself on Viktor Orbán’s illiberal statecraft, centralising executive power, purging public institutions and mobilising ‘family values’ and anti-‘woke’ politics to reshape education and media governance (Giroux, 2017; Smith, 2025; Kauffmann, 2025). The dismantling of DEI under the Trump administration, framed as a defence of merit, free speech and fiscal responsibility (The White House, 2025), marks the beginning of a wider attempt to consolidate political influence over higher education. Executive orders targeting DEI have been followed by lawsuits, funding withdrawals and intensified federal scrutiny, prompting universities such as Michigan, Columbia and Chicago to scale back equality infrastructures, cut programmes and reduce humanities provision (cf Bleiler, 2025; Pickering, Cosgrove and Massel, 2025; Quinn, 2025). These developments do not simply eliminate DEI; they position anti-gender politics as a mechanism of disciplining universities, narrowing intellectual autonomy and extending political control over academic life. They exemplify wider global tendencies in which inclusion becomes a field through which illiberal projects consolidate authority. The assault on DEI is thus not a uniquely American phenomenon but part of a broader authoritarian turn in which inclusion is recoded to stabilise, rather than challenge, existing power.

Understanding gender governance in higher education through this conjunctural lens reveals not merely the erosion of equity but the emergence of a political formation that reconfigures inclusion into an apparatus of civility, visibility and administrative control. These tendencies are not aberrations but expressions of a larger global grammar that binds emancipatory rhetoric to authoritarian-neoliberal governance. The result is not the dilution of equality but its rearrangement as a practice of containment.

The implications for the sector are profound. If inclusion is increasingly reorganised through metrics, decorum and procedural compliance, then reclaiming its democratic potential requires an epistemic and institutional shift. Inclusion needs to be understood not as a reputational asset but as a commitment to justice, redistribution and collective struggle. This means recovering equality as political and pedagogical labour: the work of confronting injustice, protecting dissent and renewing the public imagination. Academic freedom and equality are inseparable: without equality, freedom becomes privilege; without freedom, equality becomes performance.

As Angela Davis (Davis quoted in Gerges, 2023) reminds us: ‘Diversity without structural transformation simply brings those who were previously excluded into a system as racist and misogynist as it was before… There can be no diversity and inclusion without transformation and justice.’ And as Henry Giroux (2025) argues, democracy depends on how societies fight over language, memory and possibility. That struggle now runs through the university itself, shaping its governance, its epistemic life and the courage to imagine more just and democratic possibilities.

Ourania Filippakou is a Professor of Education at Brunel University of London. Her research interrogates the politics of higher education, examining universities as contested spaces where power, inequality, and resistance intersect. Rooted in critical traditions, she explores how higher education can foster social justice, equity, and transformative change.


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Effect of Institutional Autonomy on Academic Freedom in Higher Education Institutions in Ghana

By Mohammed Bashiru and Professor Cai Yonghong

Introduction

The idea of institutional autonomy in higher education institutions (HEIs) naturally comes up when discussing academic freedom. These two ideas are connected, and the simplest way to define how they relate to one another is that they are intertwined through several procedures and agreements that link people, institutions, the state, and civil society. Academic freedom and institutional autonomy cannot be compared, but they also cannot be separated and the loss of one diminishes the other. Protecting academic freedom and institutional autonomy is viewed by academics as a crucial requirement for a successful HEI. For instance, institutional autonomy and academic freedom are widely acknowledged as essential for the optimization of university operations in most African nations.

How does institutional autonomy influence academic freedom in higher education institutions in Ghana?

In some countries, universities have been subject to government control, with appointments and administrative positions influenced by political interests, leading to violations of academic autonomy and freedom. Autonomy is a crucial element in safeguarding academic freedom, which requires universities to uphold the academic freedom of their community and for the state to respect the right to science of the broader community. Universities offer the necessary space for the exercise of academic freedom, and thus, institutional autonomy is necessary for its preservation. The violation of institutional autonomy undermines not only academic freedom but also the pillars of self-governance, tenure, and individual rights and freedoms of academics and students. Universities should be self-governed by an academic community to uphold academic freedom, which allows for unrestricted advancement of scientific knowledge through critical thinking, without external limitations.

How does corporate governance affect the relationship between institutional autonomy and academic freedom?

Corporate governance mechanisms, such as board diversity, board independence, transparency, and accountability, can ensure that the interests of various stakeholders, including students, faculty, and the government, are represented and balanced. The incorporation of corporate governance into academia introduces a set of values and priorities that can restrict the traditional autonomy and academic freedom that define a self-governing profession. This growing tension has led to concerns about the erosion of academia’s self-governance, with calls for policies that safeguard academic independence and uphold the values of intellectual freedom and collaboration that are foundational to higher education institutions. Nonetheless, promoting efficient corporate governance, higher education institutions can help safeguard academic freedom and institutional autonomy, despite external pressures.

Is there a significant difference between the perceptions of males and females regarding institutional autonomy, academic freedom, and their relationship?

The appointment process for university staff varies across countries, but it is essential that non-academic factors such as gender, ethnicity, or interests do not influence the selection of qualified individuals who are necessary for the institution’s quality. Unfortunately, studies indicate that women are often underrepresented in leadership positions and decision-making processes related to academic freedom and institutional autonomy. This underrepresentation can perpetuate biases and lead to a lack of diversity in decision-making. One solution to address these disparities is to examine gender as a factor of difference to identify areas for improvement and promote gender equality in decision-making processes. By promoting diversity and inclusivity, academic institutions can create a more equitable environment that protects institutional autonomy and promotes academic freedom for everyone, regardless of their gender.

Methodology and Conceptual framework

The quantitative and predictive nature of the investigation necessitated the use of an explanatory research design. Because it enabled the us to establish a clear causal relationship between the exogenous and endogenous latent variables, the explanatory study design was chosen. The simple random sample technique was utilised to collect data from an online survey administered to 128 academicians from chosen Ghanaian universities.

The conceptual framework, explaining the interrelationships among the constructs in the context of the study is presented. The formulation of the conceptual model was influenced by the nature of proposed research questions backed by the supporting theories purported in the context of the study.

Conclusions and Implications

Institutional autonomy significantly predicts academic freedom at a strong level within higher education institutions in Ghana. Corporate governance can restrict academic freedom when its directed to yield immediate financial or marketable benefits but in this study it plays a key role in transmitting the effect of institutional autonomy. Additionally, there is a significant difference in perception between females and males concerning the institutional autonomy – academic freedom predictive relationship. Practically, higher education institutions, particularly in Ghana, should strive to maintain a level of autonomy while also ensuring that academic freedom is respected and protected. This can be achieved through decentralized governance structures that allow for greater participation of academics in decision-making processes. Institutions should actively engage stakeholders, including academics, in discussions and decisions related to institutional autonomy and academic freedom. This will ensure that diverse perspectives are considered in policy development.

This blog is based on an article published in Policy Reviews in Higher Education (online 02 January 2025) https://www.tandfonline.com/doi/full/10.1080/23322969.2024.2444609

Bashiru Mohammed is a final year PhD student at the faculty of Education, Beijing Normal University. He also holds Masters in Higher education and students’ affairs from the same university. His research interest includes School management and administration, TVET education and skills development.

Professor Cai Yonghong is a professor at Faculty of Education, Beijing Normal University. She has published many articles and presided over several domestic and international educational projects and written several government consultant reports. Her research interest includes teacher innovation, teacher expertise, teacher’s salary, and school management.

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Invisible labour: visible activism

by Sarah Montano, Inci Toral and Sarah Percy

Behind many academic success stories lies an untold narrative of invisible labour – a hidden force driving progress but often overlooked or undervalued. From providing emotional support to sitting on committees, the silent effort sustains institutions yet leaves many working tirelessly in the background on non-promotable tasks. Only when invisible labour is met with visible activism, can change begin.

As a group of academics over the years we became conscious of a phenomenon that affected not only ourselves but many of our colleagues. We particularly noticed that women* were increasingly being asked to take on emotional labour and tasks that, when it came to promotions were classified as “Non-Promotable Tasks” yet were essential to institutional practices. We concluded that this form of emotional labour was a form of wife work, work that is essential to the running of the home (aka Higher Education Institutions (HEIs)) yet often undervalued and the person carries the mental load. We use the term wife work due to the pejorative nature of wife work in the media and the value placed on such work in wider society. Using a feminist collaborative autoethnographic approach we explored invisible and emotional labour among female academics. Therefore, at the 2024 SRHE conference we delivered our paper on ‘Invisible Labour: Visible Activism’ and argued that it is only such activism that will help to end the inequities in HEIs.

*we acknowledge that invisible and emotional labour can affect any academic of any gender, particularly those on education/ teaching focussed contracts.

Shining a light on invisible labour

Despite the increase in women’s participation in the workforce and in academia, there is still a significant gender pay gap and to compound the issue, this gap widened in 2021 and 2022 in 20/33 OECD countries. As noted by Stephenson (2023), in HE only 28% of professors are female despite women making up 43% of the academic workforce leading to a pay gap of 11.9%. We acknowledge that the reason for such pay gaps and gender biases are complex and multi-factorial (Westoby 2021), thus we focus specifically on the issue of the “gender unequal distribution” of academic labour (Järvinen and Mik-Mayer 2024:1).

There is much discussion on the mental load outside the workplace; therefore, our focus is on the unpaid or unrewarded workload inside the workplace. As universities have new developed pathways to promotion (e.g. education or impact), citizenship has become less important, yet it is critical work that still needs to be done. However, the result of shifting paths to tenure/promotion means that women are carrying out “Non-Promotable Tasks” (Babcock et al, 2022: 15), which are institutionally important yet will not help career success.

Wife work defined

Wife work tasks include: writing references for students; mentoring; assisting students with emotional problems or recruitment; careers advice; taking on someone’s admin work whilst they gain awards; and committee work, effectively comprising what is known as service work. Importantly, a significant component of wife work is emotional labour. Emotional labour involves managing emotions and interactions in the academic setting without formal recognition or workload compensation. These emotional labour tasks may include student emotional support, listening, supporting colleagues, helping people or just always being nice. Such wife work occurs due to societal and institutional expectations that prompt women to take on such wife work, yet this labour whilst maintaining the organisation’s reputation and can lead to emotional dissonance and burnout (Grandey, 2013).

Making the invisible visible

Drawing on institutional theory​, feminist theory and theory of gendered organizations we explore how universities, embedded in social norms and values, perpetuate traditional gender roles and expectations. Our research specifically focuses on the “Non-Promotable Tasks,” which are essential for institutional functioning but do not contribute to career success and are undervalued and unrecognised. We highlight patterns about gender distinctions that lead to advantages or exploitations of academics and how these create differing identities and expectations within academia.​

How we uncovered the invisible

Our research has two stages. In the first stage, we used a feminist collaborative autoethnographic approach to explore invisible and emotional labour among female academics (Rutter et al, 2021)​. This method allowed for an in-depth examination of personal and shared experiences within our academic community (Akehurst and Scott, 2021)​. As the research subjects, we are comprised of female academics from the same department across international campuses, reflecting on our experiences with non-promotable tasks, emotional dissonance, mental load, and burnout (Grandey, 2013; Lapadat, 2017; Babcock et al, 2022)​. We go beyond individual experiences to co-construct the meaning of invisible and emotional labour collectively​.

Findings that shape our understanding of invisible labour

We identified the following categories of “wife-work”:​

  • Mentoring support (outside normal expectations or workload) ​
  • Administrative and Logistical Tasks/ Roles​
  • Recruitment and Outreach ​
  • Committee Work
  • Supporting Career Development
  • Academic and Professional Development​
  • Volunteering and Institutional Presence​
  • Helping people​
  • Taking on someone else’s role while they work on “important stuff”​
  • Listening​
  • Being kind ​

Using the institutional framework, in which the institutional norms shape the undervaluation of service work (Palthe, 2014), we argue that the regulative, normative, and cognitive-cultural elements of institutional theory contribute to the gendered division of labour.  Through the application of these key dimensions, our findings can be categorised under three dimensions:

1. Institutional Dimension, underpinned by the explicit rules, laws, and regulations that constrain and guide behaviour such as academic quality assurance and behavioural expectations within HEIs.

2. Social Dimension, encompassing implicit values, norms, and expectations that define acceptable behaviour within a society or organization such as social expectations around punctuality, dress codes, and academic etiquettes in HEIs.

3. Individual Dimension, which involves implicit but shared beliefs and mental models shaping how individuals perceive and interpret their environments. These are often taken for granted and operate at a subconscious level.

Using this framework our findings are categorised accordingly to these elements outlined in Figure 1 below.  

Figure 1:  Invisible Labour: Visible Activism Findings. Source: Developed by the authors

It’s time for change

We recognise that the critical issue is, as Domingo et al (2022) highlighted, the significance of recognising and valuing women’s work within institutions, and stress that the real issue lies within organisational practices rather than women themselves. Addressing emotional labour is vital for a supportive and equitable work environment. The burden of responsibility is deeply embedded into the societal norms and often acts as a catalyser for such responses by female academics (Andersen et al, 2022). ​As organisations shift their focus towards formal progress procedures that undervalue volunteerism and emotional labour (Albia and Cheng, 2023), there is a pressing need for activism to ensure equitable recognition and valuation of women’s contributions within academia.

A path forward – from silence to solidarity

Invisible labour has long been an unseen and unrecognised necessity in academia, but we argue that it need not, and should not be this way. Acknowledging and recognising the existence and value of invisible and emotional labour will ensure these ‘non-promotable’ tasks become more visible.  Therefore, there is a pressing need for activism to ensure equitable recognition and valuation of women’s contributions within academia. We emphasise the necessity of addressing these systemic issues to foster a more inclusive and supportive academic environment for all individuals involved. Change starts with awareness, so we hope this is a step in the right direction.

Professor Sarah Montano is a Professor of Retail Marketing at Birmingham Business School. She was awarded a National Teaching Fellowship in 2023. Her research interests are primarily authentic assessments, digital education and retail as a place of community. She is an engaging and skilled communicator and regularly appears in the media on the subject of retail industry change.

Dr Inci Toral is an Associate Professor at the University of Birmingham, Business School and she is the Business Education Research and Scholarship (BERS) Convenor at Birmingham Business School. Her work revolves around digital marketing, retailing, creativity and innovation in retail education and authentic assessments. 

Dr Sarah Percy is an Assistant Professor in Marketing at Birmingham Business School, University of Birmingham, with a special interest in authentic assessments.


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Pathways to inclusivity and diversity: building communities for women in science

by Jennifer Leigh and the Board of WISC

Talking about the gender imbalance in STEM is not new. Patricia Fara wrote a book on the history of women’s participation in science and explained clearly that women have always been interested in science – the fact is they have not always been given the opportunities to be scientists.

These days we can look at the lack of diversity in science and see that as well as barriers for women and other marginalised genders, there are barriers for anyone who does not fit the mythical stereotype of what a scientist might be. This might be because they are Black, or because they are disabled, or from a minority ethnic group, because of their sexuality, religion, or because they are the first in their family to enter higher education. Kimberlé Crenshaw described the way that these barriers accumulate and multiply as intersectional.

There has been a plethora of programmes designed to increase numbers of women in science, from the ADVANCE programme in the USA to the Athena Swan Charter used in the UK and globally. But there is still underrepresentation of women. Leading scientists such as Professor Rita Colwell, and advocates for women in science like Professor Sue Rosser, would say that in fact progress towards gender equity has stagnated. So, what can we do?

The approach taken by the International Women in Supramolecular Chemistry (WISC) network was to do things differently in order to effect immediate change. WISC was launched in November 2019 by Dr Jennifer Hiscock and colleagues after they realised the invaluable support they gained from an informal peer-support network. Chemistry has particular issues around the retention and progression of women. Whilst outreach has been successful, with women making up around 50% of all undergraduates choosing to study chemistry, less than 9% are full professors. This is a similar proportion to Physics, where fewer than 25% of A level students are girls. Rather than do yet more research that quantifies the numbers that make up the problem, WISC decided to use a novel area-specific approach that embedded qualitative and creative research methods more commonly associated with social sciences and arts. Rather than working on scientists, WISC chose to work with them, to gain understanding of the lived experiences of women who chose to stay in science.

The barriers to retention and progression that face women in chemistry are not new. Senior women and those who have left science have spoken up about dealing with sexual harassment, misogyny, and microaggressions. About balancing the chance to have a family with a career that places pressure on individuals in their late 20s to late 30s to travel, work excessively long hours, and be hyper-productive. They have spoken about the ‘old boys network’ in science where men use their positions of power and influence to help others, and the threat of losing their job or having to leave the field if they were to complain. In this last, science is probably no different from other parts of academia.

What WISC has done is to create a means by which women in the field now have been supported to share their stories with each other, to build a sense of community, kinship and mutual support through using creative and reflective means such as collaborative autoethnography. Then, together with data from qualitative surveys with a wider body of members, and ongoing reflective work with international research groups, they used narrative fiction to create a series of vignettes drawing from the research data. These vignettes allowed WISC to share the lived experiences and embodied responses of women in chemistry with a wide audience, whilst protecting all the participants from the dangers of being seen to complain or whistleblow. They collected these vignettes together in a forthcoming book from Policy Press. Dave Leigh FRS, Professor of Chemistry at the University of Manchester, wrote in the foreword to the book:

“Over my career I have seen many things change for the better in academia: Recruitment and promotion committees take genuine steps to avoid conscious and unconscious bias; schemes have been introduced that target women and other disadvantaged groups for independent positions; the increase in the number of women in chemistry departments has drastically changed the ‘macho’ culture that was prevalent 25 years ago. But the text and vignettes in this book, the latter composed from real experiences of women in supramolecular chemistry, paint a vivid, troubling picture that shows just why further significant change is still needed. The playing field is still not level. Whether that’s the fault of society, academia or supramolecular chemistry itself, I don’t know. But I suspect it’s all three. In reading this the most uncomfortable part of all was the persistent wondering if and how my own behaviour contributes to the inequality and experiences I was reading about. What do I do, or not do, that makes academia less fair on my women colleagues? And my questioning of that is, perhaps, the best reason of all for this book.”

WISC have created a means by which their members and participants can share their own experiences, and then utilise these safely to raise awareness of the challenges and barriers they face as they choose to stay in science. Their aim is not only to connect with women and other marginalised groups, but to use fiction to reach out to men as well, and from there to make change.

SRHE member Jennifer Leigh is a Senior Lecturer in Higher Education and Academic Practice at the University of Kent. She is Vice Chair of Research in WISC, Co-Lead of the NADSN STEMM Action Group, and sits on the SRHE R&D committee. At Kent she is a Co-Chair of the Disabled Staff Network, Co-Chair of the Visual and Sensory Research Cluster, runs the Summer Vacation Research Competition, and is on the Thriving@Work Working Group. Her books include Ableism in Academia, Embodied Inquiry: Research methods, Conversations on Embodiment and the forthcoming Women in Supramolecular Chemistry: Collectively crafting the rhythms of our work and lives in STEM. See also recent article in ScienceDirect Managing research throughout COVID-19: Lived experiences of supramolecular chemists


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Redrawing research methods and rewriting data

by Kate Carruthers Thomas

The call for papers for the SRHE 2019 Conference slid into my inbox not so long ago, marking the point in the year when the mind must focus in the short-term, in order to benefit from all things Celtic Manor in the longer term! The conference theme: Creativity, Criticality and Conformity in Higher Education invites debate on transcending the traditional and building an innovative research culture. The theme is timely in view of my own recent experiments involving graphics and poetry in social sciences research.

One year ago, I sat with a mass of rich qualitative data I’d collected for Gender(s) At Work, a research project investigating gendered experiences of work and career trajectory in higher education (HE). I’d interviewed 50 members of staff, identifying as female, male and gender non-binary, working in academic and professional services roles within one UK university. I set about analysing the data using Massey’s theory of geographies of power operating within space. I wanted to explore ways in which gender operates as a ‘geography of power’ within HE and the extent to which participants’ diverse and complex lived experiences trouble the prevailing career narrative of linear, upward trajectory.

Clear space soon emerged between the rhetoric of gender equality and lived experiences in the workplace and throughout working lives. Despite decades of equal opportunities legislation and institutional equality policies, the glass ceiling remains a feature of our sector. Elements of less familiar career archetypes: the glass cliff (Ryan and Haslam, 2005; Bruckmuller et al, 2014); the glass escalator (Williams, 2013; Budig, 2002) and the glass closet (Merriam-Webster, 2018) also surfaced in the transcripts.  These metaphors, archetypal and architectural – were something of a gift to a researcher concerned with the relationship between space and power. I found myself experimenting – you might call it doodling – with visual representations of the glass ceiling,  escalator, cliff and closet.

Using the visual was not completely new territory for me; as a doctoral student I had employed visual mapping as a research tool (Carruthers Thomas, 2018a) and tentatively used abstract diagrams as aids to explaining my theoretical framework and findings (Thomas, 2016), but I hadn’t picked up a pencil with intent since school art lessons. Nevertheless, four cartoon characters emerged from my doodles; embodiments of gendered dis/advantage in the HE workplace.

Throughout the Gender(s) At Work project, I had been disseminating emerging findings through conference papers and PowerPoint presentations. I had written a chapter about my research methodology (Carruthers Thomas, 2019a). As academics we anticipate and reproduce such formats; they keep the academic wheels turning and form the building blocks of academic credibility. With data collection complete however, I was unsure that the temporal and structural constraints of these conventions were going to do justice to the volume of complex personal narratives entrusted to me by research participants. I was also becoming increasingly drawn towards McLure’s argument for

immersion in and entanglement with the minutiae of the data … an experimentation or crafting … a very different kind of engagement with data from the distanced contemplation of the table that is the arrested result of the process.

(McLure, 2013: 174-175).

In March 2018, the Sociological Review explicitly invited unconventional contributions to its conference: Undisciplining: Conversations from the Edges. Still enjoying my experimentation with cartooning, I decided to explore the possibilities of communicating my research findings through a ‘graphic essay’ entitled My Brilliant Career? An Investigation. This would be in the format of a large-scale, hand-drawn comic strip conforming to the structural conventions of an essay or article. My proposal was accepted and the work began! The learning curve was precipitous!

 In June 2018, I exhibited My Brilliant Career? An Investigation at Undisciplining (Carruthers Thomas, 2018b) in the impressive surroundings of BALTIC Gateshead. The four A2-sized panels remained on display throughout the three days of the conference. It was strikingly different, communicating my research this way rather than hothousing it in a 20 minute Powerpoint presentation. Many delegates returned to the exhibit several times to look, bring colleagues, take photographs, ask questions. I engaged in discussions not only about the medium, but about the research process and findings too. And I myself engaged anew with the work, as an exhibit, rather than a cherished work in progress. I later translated the four panels into an A1-sized academic poster, displayed at the SRHE 2018 Annual Conference.

Meanwhile, another call for unconventional conference contributions in the form of poetic and performative work, had come from the Art of Management and Organisation (AoMO). This triggered a second experiment in creative criticality resulting in Glass, a long poem also based on the Gender(s) At Work data. Unlike graphic art, in poetry I do have a track record (Carruthers Thomas, 2018c), but had not considered blurring the boundary between poetry and academia until this call. Yet, as an academic my research practice involves collecting, analysing, distilling and presenting data. My research is a form of enquiry seeking enhanced intelligence and evidence to advocate organisational, structural and cultural change. As a poet, I follow a similar process to create a poem. More, or less, consciously I collect data: ideas, questions, emotions, sense phenomena, then manipulate language and sound to distil the data into poetic form. Glass brings these practices together.

To write it, I returned yet again to the interview transcripts, creating a poem comprising four sections – ceiling, escalator, closet and cliff – using participants’ words and a narrative framework featuring the researcher’s voice, using original poetry. Glass was deliberately written as a piece to be performed, another first, as I had only previously written poems for the page.

Even now, even now in my meetings

I’m still faced with wall to wall suits.

And I still hear my colleagues repeating

the proposal I tried to get through weeks ago

Great idea!

                                                                                (extract from Cliff, Glass 2018)

Glass and My Brilliant Career were created independently of one another, in different media but they draw on the same research data. This is not all they share. Both involved an extended process of analysis and representation; repeated revisiting of the data and work in painstaking detail. Both explicitly draw on and draw in, the affective, bringing the potential for surprise, humour, anger and pain into the room without apology. Finally, both also required me to allow myself to be vulnerable to audience resistance, discomfort, critiques on multiple levels and questions of academic validity.

Largely positive responses to the graphic essay and the research poem at those conferences set me thinking about ways to signpost the potential of creative approaches in social science research more widely and led to another experiment in academic practice.  I designed a multi-modal dissemination programme to take the findings of Gender(s) At Work out to UK universities and research institutes.  The programme featured six ‘options’ from which host institutions could select, mix and match: the exhibit My Brilliant Career? An Investigation; the research poem Glass; a conventional Powerpoint presentation of the research findings: The Workplace Glassed and Gendered and another giving an illustrated account of my emerging graphic social science practice: The Accidental Cartoonist. Building on both the research findings and visual methods, I also designed two participative workshops. Mapping Career challenged participants to develop meaningful visual alternatives to the reductive metaphors of career ladder and pipeline and On The Page explored the way simple visual and graphic methods might be used in research and teaching. I publicised the programme via email across the UK HE sector.

The response was extraordinary. Since November 2018 I’ve visited universities and research institutes from Edinburgh to London; Cambridge to Bangor. Audiences have included academics in all disciplines, professional services staff, senior management, conference delegates, Athena SWAN teams, women’s networks and mentoring groups, postgraduate and undergraduate students. I called the initiative the ‘gword tour’ after my blog the g word (that’s g for gender).   Six months, 30 ‘gigs’ – all that’s missing is the T-shirt!

One day I might be discussing Gender(s) At Work aims, research methods and findings to Athena SWAN leads and women’s networks; on another I’ll be delivering the Mapping Career workshop at a staff conference. I’ve presented The Accidental Cartoonist to academic developers and EdD students and encouraged academics to experiment with visual methods in their research and teaching practices in the On The Page workshop. Glass has been performed at some unlikely venues, including the Wellcome Sanger Genome Campus, the Stansted Airport Novotel – and to audiences somewhat larger than those at the average poetry reading!

How will you crack the glass enclosing some,

exposing some, blinding others

to their privilege?

Reflect on it.

                                                                                (extract from Epilogue, Glass 2018)

Throughout the gword tour I have diligently handed out structured feedback forms (in return for a free postcard), providing me with a continuous feedback loop and resulting in adaptation and tweaking of individual sessions throughout. Now the tour has concluded, a large pile of completed forms await me and I’m looking forward to getting the bigger picture. Meanwhile I’m already musing on two questions which have arisen throughout the past year. Firstly, whether and how addressing familiar topics through unfamiliar media can disrupt audience expectations and dislodge habitual responses to tricky subjects such as gender equality; secondly, whether what I have described in this blog constitutes being ‘differently academic’. 

By ‘differently academic’ I mean taking the opportunity to sit with our data for longer, deliberately to approach it from different angles, to explore its creative dimensions. I mean bringing data to diverse audiences, in diverse ways over an extended period, a process which has only further energised and deepened my engagement in the original research questions. Audience after audience has grilled me on my research rationale, process, findings, limitations and implications. Each time, their questions, comments and challenges have pushed my analyses further and opened new lines of enquiry.

I fully intend to publish my reflections on these questions in conventional academic formats: papers, articles and chapters.It may be that creative, critical work in our field can only gain academic legitimacy through this route.Meanwhile, other opportunities have arisen. Glass was published in the Sociological Fiction Zine in May 2019 (Carruthers Thomas, 2019b). I am currently working on a set of visuals for a new academic research centre and will be poet-in-residence at an academic conference in November 2019. The SRHE call for papers defines creativity as ‘transcending traditional ideas, rules, patterns, relationships’. I hope to continue to be creative and critical in my academic work, not for transcending’s sake, but ‘to create meaningful new ideas, forms, methods, and interpretations’.

SRHE member Dr Kate Carruthers Thomas is Senior Research Fellow and Athena SWAN Project Manager at Birmingham City University  kate.thomas@bcu.ac.uk  @drkcarrutherst Blog: – the g word https://thegword2017.wordpress.com/

References

Bruckmüller, S, Ryan, M, Rink, F and Haslam, SA (2014) ‘Beyond the Glass Ceiling: The Glass Cliff and its Lessons for Organizational Policy’, Social Issues and Policy Review, 8(1): 202-232

Budig, M (2002) ‘Male Advantage and the Gender Composition of Jobs: Who Rides the Glass Escalator?’, Social Problems 49(2): 258-277

Carruthers Thomas, K (2018a) Rethinking Student Belonging in Higher Education: From Bourdieu to Borderlands, Abingdon: Routledge

Carruthers Thomas, K (2018b) My Brilliant Career? An Investigation. Graphic Essay exhibited at Undisciplining: Conversations from the Edges Sociological Review, Gateshead, BALTIC.  June 2018

Carruthers Thomas, K (2018c) Navigation, Blaenau Ffestiniog, Cinnamon Press. 

Carruthers Thomas, K (2019a) ‘Gender as a Geography of Power’ in G Crimmins (ed) Resisting Sexism in the Academy: Higher Education, Gender and Intersectionality, Basingstoke: Palgrave Macmillan

Carruthers Thomas, K (2019b) Glass. Sociological Fiction Zine, Edition #5 http://www.sofizine.com.

McLure, M (2013) ‘Classification or Wonder? Coding as an Analytic Practice in Qualitative Research’, In Coleman, R and Ringrose, J (eds) Deleuze and Research Methodologies, Edinburgh: Edinburgh University Press.  Chapter 9. pp.164-183.

Merriam-Webster (2019). [online] Available from https://www.merriam-webster.com/dictionary/glass%20closet Accessed 28 May 2019.

Ryan, M and Haslam, A. (2005) The Glass Cliff: Evidence that Women are Over-Represented in Precarious Leadership Positions, British Journal of Management, 16(2): 81-90

Thomas, K (2016). Dimensions of belonging: rethinking retention for mature, part-time undergraduates in English higher education, PhD thesis, Birkbeck, University of London

Williams, M (2013) ‘The Glass Escalator, Revisited. Gender Inequality in Neoliberal Times’, Gender & Society 27 (5): 609–629


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Minding the gender gaps in European higher education

by Juliette Torabian

Click on the title followed by ‘version française’ below to jump to the French language version of this post. We continue to encourage submissions such as the one below to include perspectives in languages other than English. Please send all contributions to the editor, rob.cuthbert@uwe.ac.uk. 

l’UE: L’inégalité des genres dans l’enseignement supérieur toujours bien présente! (version française)

Minding the gender gaps in European higher education

Fostering equity and equality between men and women and reducing different forms of gendered discrimination has taken centre stage in the European policies of the past two decades, for example in the pact for gender equality (2011-2020).

Gender equality policies and legislation have also proliferated at national and institutional levels, in an attempt to reduce existing vertical and horizontal gender segregations which have traditionally favoured men. For example, 23 out of 28 European Member States have established a voluntary or legislative quota for political parties and their parliaments to ensure women representation. To tackle the gender pay gap – which is one of the most persistent horizontal gender inequalities – in the UK and in Germany, for instance, companies are now required to establish transparency in their salary and bonus systems.

Similar policies have been applied to academia and research. In Austria, for example, there is a 40% quota for all university committees and universities are awarded additional funds for appointing women professors. In the UK, the Equality Challenge Unit monitors and supports equity and equality among staff and students in higher education, and in Sweden extra support is provided to women approaching professorship. Such initiatives also exist, in different degrees and forms, in Belgium, France, the Netherlands, Germany, Denmark, and Finland, according to the EIGE report.

Have these multiplying initiatives transformed gendered norms and stereotypes in higher education systems and helped creating equal opportunities for both men and women? The reality is not as promising as one might wish for.

One basic issue arises from the distorted interpretations of gender equality as a concept. Increasingly, it is used as an equivalent to women’s rights and empowerment in the so-called battle of the sexes.

Within this distorted perception, “the oppressed becomes the oppressor”- to use Freire’s words. Instead of rewarding institutions where outcomes for women practically equal those of men, the tendency is for near-parity or women outperforming men to be applauded – while in both cases the actual participation levels are hidden and/or ignored. In effect, this worldview harms men but harms women even more severely. It objectifies women in institutions’ tokenism while no actual shift in power relations has taken place.

This perplexing view has a direct impact on access and success in higher education. In many OECD countries, particularly those with higher income, boys are more likely to repeat a grade, dropout of high school, and opt for directly entering the labour market rather than higher education. This has led to a ‘feminisation’ of bachelor’s programmes (58% female graduates). The choice of fields and progress in the level of study remain gender segregated. Women are more likely to study undergraduate programmes considered feminine, including education, business, law, social science, health and welfare. Men, on the other hand, study in engineering and STEM fields and outnumber women at PhD levels – that is, if they opt to enter university.

Gender inequalities that still persist are indeed causing considerable economic loss of public and private investment in higher education. “Across the EU, women have better educational outcomes than men (44% of women aged 30-34 in the EU completed tertiary education, compared to 34% of men)”, yet receive an average of 16%  less hourly pay.  Around 10% of their wage difference remains “unexplained” according to the 2018 EU report on equality.

Likewise, according to Eurostat’s 2017 report, 22.4% of the European population are at risk of poverty and social exclusion. We know that men are increasingly shunning higher education. It is also clear that “those with only upper secondary education have earned around 50% less than those with a tertiary education between 2000-15 in OECD countries”. The prospects for the average European household poverty rate in the next decades sound worrying with less educated men and lower paid educated women. It may be, therefore, fair to say that gender equality policies- in their current forms- have not delivered equal opportunities and are not fit to create sustainable societies.

I have elsewhere expressed my concern on access policies that can be carrying a “Cinderella syndrome”, hence betraying the promise of higher education in bringing social change. I reiterate my argument here with regard to the current formulation and application of gender equality policies and quotas in European higher education.

Despite some progress, gender policies have systematically failed in ‘undoing’ gender stereotypes. They are – at least partially – responsible for : increasing inequality of access for men to a majority of undergraduate fields of studies; maintaining the proportions of men and women in fields traditionally assigned to their gendered roles; and not having completely reversed trends in salaries and representation of women at professorial and higher management levels in universities. Evidence from a recent study in France has also shown the failure of gender-related quotas. It argues that having more women on appointment committees has, in fact, had reverse impacts and dramatically cut the number of female academics getting hired.

It is time to mind and close the gender gaps that still persist and to redress the new ones we have fabricated by the inadequacy of our gender policies in higher education systems.  Or, We could confide it to AI, but that might make things worse!

Juliette Torabian is a senior international specialist in education and sustainable development. She holds a PhD in Education from the Institute of Education, University College, London and a Masters in Development from SciencesPo, Paris. Her research focuses primarily on comparative higher education policy and practice, social justice and gender equality.

l’UE: l’inégalité des genres dans l’enseignement supérieur toujours bien présente!

par Juliette Torabian

Au cours des deux dernières décennies, l’équité des genres et l’égalité entre hommes et femmes ainsi que la réduction des différentes formes de discrimination fondée sur le genre, ont été au centre des politiques européennes; par exemple, le pacte pour l’égalité des genres (2011-2020).

Les politiques et les législations dans ce domaine ont également proliféré aux niveaux national et institutionnel dans les États membres européens afin de réduire les ségrégations de natures verticales et horizontales entre hommes et femmes, favorisant traditionnellement les hommes. Par exemple, 23 États membres européens sur 28 ont établi un quota volontaire ou légal pour la représentation des femmes au sein des partis politiques et dans les parlements. Pour faire face à l’écart des rémunérations entre hommes et femmes – l’une des inégalités horizontales des plus persistantes – au Royaume-Uni et en Allemagne, par exemple, les entreprises sont désormais tenues d’instaurer une transparence dans leurs systèmes de rémunération et de primes.

Des politiques similaires en matière de genre ont été appliquées dans les universités et la recherche. En Autriche, par exemple, il existe un quota de 40% pour la composition des comités universitaires mais également une compensation financière pour chaque affectation de femme académique. Au Royaume-Uni, « Equality Challenge Unit » surveille et soutient l’équité et l’égalité au sein du personnel et des étudiants, tandis qu’en Suède, il existe un mécanisme de soutien supplémentaire aux femmes en phase d’accéder aux plus hauts niveaux académiques. Selon le rapport EIGE (Institut européen pour l’égalité entre les hommes et les femmes), de telles initiatives existent également, à divers degrés et sous différentes formes, en Belgique, en France, aux Pays-Bas, en Allemagne, au Danemark et en Finlande.

Ces innombrables initiatives, ont-elles réussi à transformer les stéréotypes dans les systèmes d’enseignements supérieurs et par conséquent à créer des chances égales pour les hommes et les femmes ? La réalité n’est pas aussi prometteuse qu’on pourrait espérer.

Un problème fondamental découle de l’interprétation erronée du concept de l’égalité des genres. Il est de plus en plus utilisé comme synonyme des droits et de l’autonomisation des femmes dans la prétendue bataille des sexes.

Dans cette perception tordue, “les opprimés deviennent les oppresseurs”, selon Freire. Au lieu de valoriser les institutions où les mesures prises ont donné lieu à des résultats concrets assurant l’égalité des femmes et des hommes, la tendance serait davantage à applaudir la semi-parité ou bien les femmes qui surpassent les hommes ; alors que dans les deux cas le taux réel de participation en général demeure ignoré pour ne pas dire dissimulé. En effet, cette vision nuit aux hommes mais nuit encore plus gravement aux femmes. Les femmes sont ainsi stigmatisées à travers des mesures purement symboliques sans aucun changement à l’horizon dans les rapports de force.

Cette conception perplexe de l’égalité des hommes et des femmes dans l’enseignement supérieur a un impact direct sur l’accès à l’université et sur le succès dans les études. Dans de nombreux pays de l’OCDE, en particulier ceux où les revenus sont les plus élevés, les hommes sont plus en proie au redoublement, à l’abandon de leurs études secondaires et à opter pour le marché du travail plutôt que pour les études supérieures. Cela s’est traduit par une « féminisation » accrue au niveau des licences (58% de femmes diplômées). Le choix des filières et la progression du niveau des diplômes restent dominés par les stéréotypes de genre. Les étudiantes sont davantage enclines d’obtenir une licence dans les filières dites féminines : le droit, les sciences sociales, l’enseignement, le commerce et la santé. Alors que les étudiants choisissent davantage des filières d’ingénieur, des sciences et des technologies, dépassant en final, le nombre de femmes titulaires d’un doctorat, -si bien sûr ils poursuivent leurs études supérieures.

Les inégalités de genres qui persistent entraînent une perte économique considérable en termes d’investissements publics et privés dans l’enseignement supérieur. “Dans l’ensemble de l’UE, les femmes obtiennent de meilleurs résultats scolaires que les hommes (44% des femmes âgées de 30 à 34 ans dans l’UE ont achevé leurs études supérieures, contre 34% des hommes)”, mais perçoivent en moyenne 16% de moins en salaire horaire. Considérant que 10% de cette différence de salaire, reste « injustifiée » selon le rapport 2018 de l’UE sur l’égalité.

De même, selon le rapport d’Eurostat 2017, 22.4% de la population européenne est exposée au risque de pauvreté et d’exclusion sociale. Nous savons que les hommes s’éloignent de plus en plus des études supérieures. Il est avéré que « ceux qui n’ont suivi que le deuxième cycle de l’enseignement secondaire, ont gagné 50% de moins que ceux qui ont fait des études supérieures entre 2000 et 2015 dans les pays d’OCDE ». La prospective d’un taux moyen de pauvreté au cours des prochaines décennies dans les ménages européens comptant des hommes moins scolarisés et des femmes éduquées mais moins bien payées, est inquiétante. Il serait donc juste de dire que les politiques d’égalité de genre -dans leurs formes actuelles- ne sont pas susceptibles de créer des chances égales pour une meilleure cohésion sociale.

A d’autres occasions, j’ai exprimé ma préoccupation à propos des politiques d’accès pouvant entraîner un “syndrome de Cendrillon” trahissant ainsi la promesse de l’enseignement supérieur pour assurer un changement social. Je considère donc que le même raisonnement s’avère juste quant à la formulation et l’application actuelles des politiques et des quotas en matière d’égalité des genres dans l’enseignement supérieur européen.

En dépit de certains progrès, les politiques en faveur de l’égalité des sexes ont systématiquement échoué dans la « suppression » des stéréotypes sexistes. Ces politiques sont au moins partiellement responsables : des inégalités d’accès des hommes à une majorité des programmes de licence ; de maintenir le statu quo de la représentation des deux sexes dans les filières traditionnellement associées à leur rôle social respectif ; et enfin, de ne pas avoir complètement inversé les tendances des niveaux de salaires et la représentativité des femmes dans les hautes fonctions universitaires. Effectivement une étude récente en France fait écho de l’échec des quotas. Elle établit que le fait d’imposer des quotas pour la présence des femmes dans les comités de sélection, a eu de facto des répercussions inverses et a considérablement réduit le nombre d’enseignantes embauchées dans les universités.

Il serait peut-être temps de traiter une fois pour toutes, l’imbroglio des disparités persistantes entre les genres et de réparer nos politiques qui par leur inadéquation, fabriquent de nouvelles formes d’inégalités dans nos systèmes universitaires en Europe. Ou bien, confions cela à l’intelligence artificielle,… à nos risques et périls !

Juliette Torabian est une spécialiste internationale dans le domaine de l’éducation et du développement durable; PhD de Institute of Education, University College London; Diplômée de SciencesPo – Paris; ses recherches sont concentrées sur l’analyse comparative des politiques de l’enseignement supérieur, la justice sociale et l’égalité des genres.