srhe

The Society for Research into Higher Education

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How do we teach international students in the UK?

by Sylvie Lomer and Jenna Mittelmeier

  • Sylvie Lomer
  • Jenna Mittelmeier

This has been the guiding question for our current SRHE-funded research project. We are looking at how pedagogies and practices have been developed or shaped within the context of changing student demographics across the UK higher education sector. We have conducted 40 out of the 50 planned interviews and have really appreciated academics’ time and enthusiasm during a completely unprecedented semester. Our data collection and analysis continue but we wanted to communicate early findings and the types of language used by participants to communicate their pedagogy.

Many of our participants taught predominantly, or talked mainly about, postgraduate teaching, where students’ professional or life experience was frequently highlighted as important. The limitation with our participant sampling so far is an overrepresentation of applied disciplines (education, business, health-related, etc) and an underrepresentation of ‘pure’ disciplines (physics, maths, philosophy, etc) (Biglan, 1973). It’s quite possible that this represents a teaching approach that’s dominant in certain disciplines and not others.

Teaching approaches

Most participants represented their teaching in strikingly similar ways. Through careful reflection on the key information that needs to be ‘delivered or conveyed’, lecturers sought to maximise the amount of class time spent on ‘real learning’, which was understood to happen primarily in social or group settings. There appears to be consensus across the disciplines, institutions, and geographic locations of participants that an active and social approach to learning is optimal.

We anticipated variation across disciplines and contexts in the pedagogical approaches adopted by lecturers working with international students, but most participants have described largely similar approaches to managing their physical classrooms in pre-COVID times. These are commonly characterised by:

  • Chunking talking time and lectures into ‘gobbets’ of 15-20 minutes
  • Following up with small group activities (eg discussions or concrete tasks)
  • Concluding with plenary or whole group feedback

Sometimes this pattern was repeated during longer teaching sessions. Pedagogies were also mediated in different ways: through technology; with the help of teaching assistants; or in collaboration with a range of campus services. Yet, the core of how most participants represented their teaching has shown striking similarity, with reflection on the importance of social or group settings.

Participants reported challenges in implementing their approaches, particularly given that massification and growing class sizes have largely coincided with international student recruitment. Infrastructure, such as lecture theatres with fixed seating, was also commonly criticized as a limitation to pedagogy. Adaptations to online or hybrid classrooms during Covid-19 included ‘flipped’ approaches where readings or recordings were available initially online, with ‘live’ sessions designed to be solely interactive.

Representations of international students

We explored how the presence of international students influences the micro and macro practices of lecturer; in that respect, how we define ‘international students’ has been a prominent angle of questioning. Most participants defaulted to using the term as adopted in the press and public policy – non-EU degree level students. However, they also highlighted other groups of students who may also be subsumed by the international label – EU students, short-term students on exchanges or top-up programmes, and students classified as British by residency but who have been primarily educated overseas. These nuances matter, because, as participants highlight, the key point is not what students’ nationality is, but what their previous educational experiences are.

Challenges around ‘cultures of deference’ to the authority of teachers and texts were highlighted, as well as individual confidence and skills to participate orally in discussions. While some participants referred to common stereotypes of, for example, ‘silent’ Chinese students, others were quick to challenge deficit-based assumptions. The latter tended to describe the perceived benefits of having international students across cohorts and unpack the diversity of experiences that underlie such stereotyping. Diversity, in this regard, was often described as a ‘learning resource’ (Harrison, 2018), whereby international students were assumed to support classroom learning environments by sharing knowledge and experiences from their country or culture.

An alternative consideration noted by a smaller number of participants is that students should not be seen as embodiments of some abstracted form of national culture (Lomer, 2017), but rather through recognising that people are different and know different things. Some participants criticised the  binary distinction – created by fee and visa restrictions – between ‘home’ and ‘overseas’ students, given that factors which affect learning are more likely to be a culmination of previous educational experience, language, and confidence – of which none fall neatly between political borders. In that regard, participants highlighted the importance of ‘good teaching’ and a desire to develop an inclusive ‘ethos’ which works for all students.

We asked participants what they feel makes a good teacher, and were surprised to see relatively similar responses between participants, regardless of their career stage or teaching contexts. Their responses emphasised empathy, reflexivity, humility, curiosity, disciplinary passion, and the capacity to value difference. However, there was less reflection about how key learning outcomes might be underpinned by Eurocentric assumptions about education or students’ behaviours, or how things like critical thinking or academic integrity may be culturally shaped.

Reflections on professional identity

A final consideration for this project is how lecturers’ professional identities are shaped by their work with international students. Participants reflected on the loneliness of being ‘the pedagogy person’ or ‘the internationalisation person’ in departments or schools. In such contexts, some told stories about past and current colleagues or other academics in their networks who voiced explicitly racist views about international students. Most suggested these were now outliers and that the dominant discourse has changed towards a more positive view of international students.

Language used by academics when communicating the implementation of active and social learning approaches with international students positions the academic as in control and the (international) student as subaltern. For example, many participants spoke in terms of ‘being strict’, ‘setting expectations’, ‘forcing them to speak’. This was often explained with reference to meeting key learning outcomes or developing professional skills, but sits in contrast with the more emancipatory discourses often associated with student-centred approaches to teaching.

Earlier career academics have only ever taught in a highly internationalised sector, while those with a longer professional experience reflected on the change they had seen during their career. For most, internationalisation was reflected as a fact of contemporary academic life; some commented that they hadn’t thought about the particularities of teaching international students before their interview with us. For some, this was a characteristic of the discipline, particularly those in areas like business and international development; they positioned their subjects as inherently international, with assumptions that internationalised teaching followed ‘naturally’.

Get involved

The responses so far have been encouraging and suggest that, across UK institutions, academics are dedicated to: developing pedagogies that value diversity on multiple axes; working with international students; and valuing the knowledge and perspectives that an international student group can co-create.

We are still collecting data and would love to hear from anyone who teaches international students in any UK HEI, but particularly if you:

  • Teach in a STEM or Arts subject
  • Teach in Wales or Northern Ireland
  • Disagree with or don’t recognise the account above or have a different viewpoint.

All responses are strictly confidential, although participants will be invited to participate in a webinar at the end of the project.

We are working on building up a repository of case studies about teaching innovations with international students, hosted here, and welcome submissions from all (even if you do not wish to participate in an interview). Contact sylvie.lomer@manchester.ac.uk or jenna.mittelmeier@manchester.ac.uk for more information.

SRHE member Sylvie Lomer is Lecturer in Policy and Practice at the University of Manchester, in the Manchester Institute of Education (MIE). Her previous research focused on policies on international students in the UK, and now focuses more broadly on internationalisation in policy and practice in higher education, with a critical approach to pedogogy and policy enactment.

SRHE member Jenna Mittelmeier is Lecturer in International Education at the University of Manchester, in the Manchester Institute of Education (MIE). Her research expertise focus broadly on the internationalisation of higher education,  taking a critical perspective on issues of power, privilege, and ethics in international higher education.

Our thanks to Parise Carmichael-Murphy for reviewing the blog before it was submitted.

References

Biglan, Anthony (1973) ‘The characteristics of subject matter in different academic areas’, Journal of Applied Psychology 57(3): 195

Harrison, N (2015) ‘Practice, problems and power in ‘internationalisation at home’: Critical reflections on recent research evidence’, Teaching in Higher Education, 20(4), 412-430


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Teaching for Epistemic Justice in a Post-truth World

by Kathy Luckett

In Teaching in Higher Education’s recent special issue on ‘Experts, Knowledge and Criticality’ (2019) we noted in the editorial that traditional forms of expertise and epistemic authority are under threat. In his subsequent blog, Harrison warned: “Higher education is in danger of sleep walking into a crisis”.

In this post-truth era it is useful to be reminded of Castells’ (1996, 2010) warnings about the crumbling of liberal democratic institutions, which he predicted would become ‘empty shells’, devoid of power and meaning in the ‘information age’ (2010:353). As early as 1996 he warned that the ‘network society’ would bypass the rationalising influence of civil society institutions (include here institutions of higher education). Castells also predicted a related loss of influence for the old ‘legitimising identities’ based on roles located in civil society institutions – such as those of experts and academics in universities and research institutes. The information and communication technologies of the fourth industrial revolution have huge potential to democratise flows of information in open spaces on the web and strengthen civil society, but Castells’ corpus shows how this ‘communication power’ is caught in the contradictions of the global capitalist market. Nation states have limited power to regulate information flows on behalf of their citizens, while control of communication power now rests in the hands of global corporations such as Facebook, Google, Twitter, Amazon and Apple which are driven by market rather than democratic logics.

At a cultural level, individuals’ access to mass communication via social media has led to ‘communicative autonomy’ and the emergence of radical forms of individualism which undermine older identities based on tradition or citizenship of sovereign nation states (Castells 2010, 2012). Despite the decline of these older forms of solidarity, those individuals who participate in the wealth and power of the global economy feel recognised and included in society, but those who do not feel excluded and misrecognised. Because the latter groups no longer feel (or never were) included as full citizens of civil society, they are taking up ‘resistance identities’ put out on social media. Resistance identities are invariably based on subordinated groups’ sense of misrecognition and exclusion from the mainstream and tap into axiologically charged ‘structures of feeling’ (Rizvi, 2006:196).  In some cases, the construction of resistance identities draws on fundamentalist or essentialist notions of culture, ethnicity, religion or place. More generally, resistance identities create a sense of belonging by appealing to individual attributes, authentic experience and/or personal pain and trauma. On social media these attributes become reified as new cultural codes, captured in new images of representation and commodified for display. Castells (2010) describes these as closed fragmented identities that fail to connect or transcend into broader forms of human solidarity.

This analysis by Castells is useful for thinking about the recent student protests on South African campuses (2015-2017). Student activists in the #RMF (RhodesMustFall) and #FMF (FeesMustFall) movements creatively used multi-media platforms to spread their message, organise protests and perform their politics, creating new anti-establishment resistance identities and cultural codes. In a post-settler society such as South Africa, where identities remain highly ‘raced’, the contradictions of global capital alluded to above are played out through a race-based identity politics that pits ‘blackness’ against ‘whiteness’. Undoubtedly the assertion of ‘blackness’ by black students and staff, particularly on historically white campuses, was a consequence of their continued misrecognition and exclusion by the ‘whiteness’ of institutional cultures and practices, a generation after South Africa’s political transition (the long shadow of ‘coloniality’). In such neo-colonial contexts, the frustration and anger of black students from poor homes and schools is exacerbated by their continued exclusion from academic success and from the promise of employment in the global economy and the relief from poverty that this guarantees. What also became apparent during the protests was the students’ rejection and dismissal of authority based on the old ‘legitimising’ identities of civil society – such as those of university executives, senior managers, academics and government officials.

In such post-truth contexts where the liberal democratic order is dissipating and our own roles and identities are no longer naturally legitimate, the challenge for academics is how to connect with our students and teach in ways that address their concerns and issues. I suggest this means teaching for epistemic justice. What does this mean?

In the editorial for the special issue (Harrison and Luckett, 2019) we argued that we should work with the destabilisation of modern epistemology and its problematic blindness about the relationship between power and reason. We noted the capacity of digital technologies to open up previously protected boundaries around knowledge production – to include historically excluded and silenced knowers and their ways of knowing. However, we also advocated that we teach our students how to use the epistemic rules, criteria and norms developed by expert communities of practice for validating truth claims. The promotion of epistemic justice involves showing students how to move beyond naïve scepticism and judgmental relativism about truth claims and how to become active and critical participants in processes of knowledge production. The articles in the special issue include creative ideas and strategies on how to give students the tools to judge truth claims for themselves.

I believe the degree to which the academy is prepared to work at promoting epistemic justice – not only on campuses but also on digital platforms – will be reflected in our students’ capacity to judge old and new truth claims for themselves. The achievement of greater epistemic justice in curricula and pedagogy in higher education institutions could empower students to refuse capture by the communicative and axiological power of closed, potentially authoritarian forms of resistance identities. Social and epistemic justice entails the freedom to choose to dis-identify from fixed social identities and encouraging students to work with identity as a process of becoming who they hope to become in a complex heterogeneous public sphere.

Here are a few questions for further reflection:

  • What are the implications for our teaching of the fact that students are highly ‘mediatised’ and may not recognise our expertise and authority as legitimate?
  • When students take up resistance identities do we acknowledge that this is invariably a consequence of their feeling misrecognised and excluded?
  • To what extent do our institutional policies that claim to address equity, access, diversity and inclusion, assume assimilation and compliance? To what extent do they challenge given hierarchies of power and unequal patterns of participation in the academic project?
  • Do we articulate for students our own social and historical locations, acknowledging their political salience for our academic work?
  • In our curriculum development, how far is it possible to challenge the hegemonic grip of the North over knowledge production? Do we, wherever possible, promote a ‘pluriversal’ approach to knowledge that includes making space for new cultural codes, new knowers and alternative ways of knowing?
  • Do we teach students to critically historicise and contextualise the development of the modern disciplines and thus question false claims to universality?

Kathy Luckett is the Director of the Humanities Education Development Unit and Associate Professor in the Department of Sociology, University of Cape Town, South Africa. She is a member of the Review Board for Teaching in Higher Education.

References

Castells, M (1996) The Information Age: Economy, Society and Culture. The Rise of the Network Society Volume I Oxford: Wiley-Blackwell

Castells, M (2009) Communication Power Oxford: Oxford University Press.

Castells, M (2010) The Information Age: Economy, Society and Culture. The Power of Identity. Volume II (2nd edn) Oxford: Wiley-Blackwell

Castells, M (2012) Networks of Outrage and Hope: Social Movements in the Internet Age Cambridge: Polity Press

Harrison, N and Luckett, K (2019) ‘Experts, knowledge and criticality in the age of ‘alternative facts’: re-examining the contribution of higher education’, Teaching in Higher Education 24 (3): 259-271

Rizvi, F (2006) ‘Imagination and the Globalisation of Educational Policy Research’ Globalisation, Societies and Education 4(2): 193-205